James K.A. Smith, in Speech and Theology: Language and the Logic of Incarnation, agues for an incarnational account of language as formal indication (younger Hiedgger) through praise and confession (Augustine) in order to provide a non-violent (conceptual, linguistic, imminent) means of speaking of God (who is transcendent). I want to affirm this. But it also […]
recent reads
I preached (and organized worship) this last week, so I was bit out of time for blogging. But I have still been reading. Here is the short of it. A bit ago over at generousorthodoxy we were talking about objectivity and truth, and it turned toward phenomenology, and Ken Archer’s great post on Husserl. After […]
Realism, not Empiricism
“Not empiricism and yet realism in philosophy, that is the hardest thing.” RFM VI S. 23. Below is a summary reflection on Brad Kallenberg’s Ethics as Grammar: Changing the Postmodern Subject, particularly in regard to the above quote from Wittgenstein. These four propositions are Kallenberg’s attempt at showing W.’s pedagogical spiral of conceptions from primitive […]
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Multitude, People, or…
this is from a larger paper I’m working that explores Augustine’s Eucharistic theology and its relation to politics. this is an introductory summary of people/multitude as hardt/negri see it. i will then move on to describe how the Eucharistic community enters into ethical/political practices that move beyond these two options. It is still however a […]
Posted below is part of a presentation I gave at the Ekklesia Conference last summer concerning the possible relationship between the Emerging Church and the Ekklesia Project. I’m reposting it because of an interesting conversation over at generous orthodoxy. For those in the Emerging Conversation or others who either use or dispise the phrase “counter-culture” […]
Now I would call myself part of the Emerging Church Conversation (whatever that is) and recently there has been quite a bit of conversation around Hauerwas and Stout. And while I have yet to work through Democracy and Tradition, it have heard from several at Princeton that Stout was not attempting to privatize religion and […]
d. stephen long- Two Augustinianisms: Augustinian Realism and the Other City. Faculty and Student presentation at Garrett Evangelical Theological Seminary. notes by geoff holsclaw (as lecture notes there are gaps and paraphrasing) — Introduction: Theology and politics can be related in two fashions. There are the ‘political theologies’ where what concerns ‘the political’ is known […]
another ‘beyond universal reason’
I just got Beyond Universal Reason: The Relation Between Religion and Ethics in the Work of Stanley Hauerwas by Emmanuel Katongole, a Catholic philosopher from Uganda. It is part of the reading for my Language and Theology class. It enters into the claims of whether, following Wittgenstein, language games (and ethics/politics) are universally approachable or […]
Wittgenstein and Lacan?
now as i’ve said, i’m in this class on theology and language where we will be reading through Wittgenstein’s Philosophical Investigations, among other texts. What about Lacan? Well, here is the direction of my thinking concerning the linguistic turn for a couple of years. After studying philosophy in undergrad and entering into seminary life (and […]