To all my conservative white brothers and sister: The idea that racism can only be cured by changing hearts and minds is a failure to be biblical.
Let me get straight to the point: God didn’t consider “changing hearts” the only cure for sin. And if we aren’t going to follow God’s lead, then we might as well stop calling ourselves Christians — which means “followers of Jesus.”
Now let’s unpack this a little: The idea that we should focus on changing hearts is voiced by conservative pastor Robert Jeffress, and constantly repeated and shared.
The implicit point of these kinds of statements is to say that addressing systematic or structural racism will not work unless we change individual hearts and minds. Which means, as this thinking goes, that we shouldn’t focus on these “political” issues as much as we should focus on “spiritual” evangelism.
Sounds Pious, but…
While sounding pious and centered on Jesus, it misses the mark of the fullness of God’s word.
Llike the Bereans, who “examined the Scriptures every day” (Acts 17:11), and like those who “correctly handle the word of truth” (2 Tim. 2:15), we must look again at the Bible and see if God’s doesn’t address systematic or structural issues when it comes to sin.
So let’s look at a couple of examples together.
The Systems of Sin (and Blessing) in the Bible
- The Tower of Babel (Gen. 11): Instead of spreading out and filling the earth (Gen. 1:28), all the people after the Fall came together to build a tower reaching to heaven (to usurp God’s position). God didn’t just change their hearts. In fact, God changed their tongues/language to scatter the people. This was God’s systematic answer to a systematic sin.
- Feeding of the Nations Through Joseph [Blessing] (Gen. 41): When God knew a famine was coming, God didn’t change hearts and minds. God raised up Joseph to create a system of saving food in the plentiful years to be a supply for the famine years.
- The Liberation of Israel (Exodus 1-14): God tried to change the hearts and minds of Pharaoh (and all the Egyptians) with displays of God’s power and mind. It didn’t work. So God enacted the Passover and the Red Sea Crossing to wipe out the systematic slavery of Egypt over Israel.
- The Gift of the Temple and the Law [Blessing]: (Exodus 20-40; Leviticus) In order to offer God’s own life-giving presence to the people, God instituted the institution (or social system) of the Temple and gave the Law so that Israel might have life, liberty, and prosperity.
- Israel Wanting a King (1 Sam. 8): When Israel wanted a king like all the other nations, God said that kings would just create systems of oppression like the kings of other nations (excessing taxation, conscription of young men into standing armies, taking of daughters as his wife). But Israel wanted a king. And the sinful system grew in Israel (with only a few good exceptions).
- Prophetic Warnings: All throughout the prophets (the books in the Bible that come after Song of Solomon) we are told that the leaders of Israel used their power and privilege (their systems of authority as priests, kings, and judges) to steal and oppress the widows and orphan and foreigners. God punished Israel with Exile from that for their injustice — a systematic answer to systematic sin.
- Jesus Against the Sabbath: What God had given as a a day of rest, the Pharisees had turned into a system of oppression so that it was no longer a day to promote life, but a day to promote “law and order”, the perverted law and order of sinful human tradition.
- Jesus and the Temple: Jesus overturning the money changers in the Temple was an overturning of a system that oppressed the poor of Israel and excluded foreigners from drawing near to God.
- The Death of Jesus: The very fact that Jesus had to die (physically) before the Spirit could be poured out to transform our hearts and minds, the act that Sin and Death needed to be defeated by Jesus so that we could be transformed, speaks to God’s systematic answer to a systematic problem.
I could go on and on about how addressing systems of sin go hand in hand with changing hearts and minds. God does both. And we should too.
Because words matter in how we talk about racism, please check out the latest episode of The Palmer and Holsclaw Show (and please Like/Subscribe)
And if you have never really thought of those stories in the Bible as dealing with systematic, structural, or institutional issues, it is probably because you have learned to read the Bible as an “individualist”, causing distortions in your reading of the Bible.
Also, for conservatives, there is a total contradiction when to apply transformation in system because conservatives are more than will to change the system when it comes to abortion (elect conservative officials who will appoint conservatives judges who will rules in a conservative way against the expansion of abortion). This selective application of when to address systematic issues (to champion abortion changes while ignoring racism) is why people call the pro-life movement implicitly racist.
Everyday Example: Healing the Physical Body
Saying that we need to cure racism by changing hearts is technically true, but incomplete, and therefore brutally misleading.
It is also technically true that only the body can heal the body. Healing comes from within our bodies as our cells repair themselves.
Broken Bone: But the fact that they body heals itself doesn’t stop us from adding a cast around a broken bone — an external system to speed the recovery, and to make sure the bone is properly aligned.
Taking Medicine: But the fact that they body heals itself doesn’t stop us from taking medicine that will reduce swelling, increase the healing potency of the body, or help fight off infection — which are external chemical systems to aid the body.
Taking Time Off: If someone is sick we tell them to stay home and rest — which is a change to their systematic routine.
To cure racism we certainly do need to change hearts and minds. But to do this well and rapidly requires acknowledging systematic problems and coming up with systematic solutions.
Systematic Healing of the Social Body
Remedies don’t always work the way we think in healing the physical body. But we try anyway, and work until we’ve found the best combination of internal and external remedies.
So, with the curing of racism, we need to find the proper approach to internal (hearts and minds) and external (systematic racism) remedies. These probably include how we finance homes, how we fund school, and might include considering de-funding the police a bit in order to broaden our imagination and find new possibilities.
But please let us not just think that changing “hearts and minds” is the cure. But God didn’t consider that the only cure. And if we aren’t going to follow God’s lead, then we might as well stop calling ourselves Christians — which means “followers of Jesus.”
4 replies on “Open Letter to White Christians: When it Comes to Racism, Changing Hearts Isn’t Biblical Enough”
Hi Geoff,
In response to your open letter.
It would help me if you defined “conservative” Christian. If you have in a previous post, I apologize I didn’t see that. I won’t use that term in my response since I don’t know how you define it.
I know more “Christians” who don’t believe it is only an issue of heart and mind, than do.
I mean that in all sincerity.
They are involved politically, are active in boots-on- the -ground ministries to the poor, oppressed, imprisoned, (ministries which try to alleviate the negatives of whatever “system” the oppressed find themselves in)and when given platforms, speak to the “unfairness” or “injustice” of what they witness.
Christians, evangelical and mainstream, have a history of the following “social changes” ( not in any particular order and off the top of my head!):
Hospitals,
Orphanages
Schools
Poorhouses/Food kitchens
Industrial era: lead the charge in working conditions and child labor laws
The abolishment of slavery!
Prison reform ( Chuck Colson practically started a revolution in this with the world-wide impact of Prison Fellowship and the reforms it brought)
ETC
Again, without understanding your distinctions of “conservative” Christian and its obvious corollary, “liberal” Christian, I am not sure what to think of you calling out only “conservatives” in this letter.
Would welcome your thoughts!
Addendum: In addition to “evangelical and mainstream”, also include our Catholic brothers and sisters, Protestants, mainstream and otherwise,…don’t want to leave anyone out in efforts to bring about God’s kingdom here on earth!
Thank you for starting to scratch the surface of the deep God’s concern for justice is.
I would agree that a “change of heart” is not enough because a “change of heart” automatically implies social action that would ameliorate the harm done and the harm currently being done. To me, one of the most important and central teachings to the entire Bible is Jesus’s instructions to “love our neighbors as ourselves.” That’s a tall order because it doesn’t leave anyone out and especially includes the poor! As Christians we must love everyone as Jesus loved everyone and the trick to do that is just to imagine what we would want if our roles were reversed.
Thanks for your article and the spirit of compassion behind it.